There are a lot of shibboleths and pointless conventions in the world. Flutists are called "flautists" because classical musicians aspire to be Italian, and if you don't pretend to be Italian too you'll embarrass yourself. Minute hands were originally long because they pointed to an outer dial of minutes, while hour hands were distinguished by being decorated, but now being slightly longer is just a stylization that means minute hand (even though "minute" means "small") and we have two pointers using the same dial for different enumerations, one without the relevant numbers and distinguished by fractional differences in its width and length. British English spellings are substantially French, and this is perpetuated as a matter of national pride.
Like the word shibboleth, these examples are all kinds of language. Even the clock hands are a sort of visual language. Nth century is another language element. The conventions make outsiders stumble, but for insiders they're familiar and shedding them would be disturbing. Over time they become detached from their origins, and more subtle and arbitrary.
In programming we have "best practise", which takes good intentions and turns them into more arbitrary conventions. These decisions are unworked again later by people saying "no that's dumb, I'm not going to do that", even if it is "how we do it" and even if learning it is a sign of cleverness. We have to be smart to learn to do dumb pointless things like all the other smart people.
Is this good? Keeps us on our toes, maybe? Or keeps us aligned with bodies of knowledge? I think it's definitely good that we have the force of reformist skeptics to erode these pointless edifices, otherwise we'd be buried in them. But new ones are clearly being built up, naturally, all the time. Is that force also good? Alright, yes, it probably is. Put together, this is a knowledge-forming process with hypothesises (I don't like using Latin plurals, personally) and criticisms, and it's never clear whether tradition or reform is on the dumb or overcomplicated side: it remains to be seen, as each case is debated (if we can be bothered).
Like the word shibboleth, these examples are all kinds of language. Even the clock hands are a sort of visual language. Nth century is another language element. The conventions make outsiders stumble, but for insiders they're familiar and shedding them would be disturbing. Over time they become detached from their origins, and more subtle and arbitrary.
In programming we have "best practise", which takes good intentions and turns them into more arbitrary conventions. These decisions are unworked again later by people saying "no that's dumb, I'm not going to do that", even if it is "how we do it" and even if learning it is a sign of cleverness. We have to be smart to learn to do dumb pointless things like all the other smart people.
Is this good? Keeps us on our toes, maybe? Or keeps us aligned with bodies of knowledge? I think it's definitely good that we have the force of reformist skeptics to erode these pointless edifices, otherwise we'd be buried in them. But new ones are clearly being built up, naturally, all the time. Is that force also good? Alright, yes, it probably is. Put together, this is a knowledge-forming process with hypothesises (I don't like using Latin plurals, personally) and criticisms, and it's never clear whether tradition or reform is on the dumb or overcomplicated side: it remains to be seen, as each case is debated (if we can be bothered).