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> don't think most compatibilists think freedom relies on whether or not causal determinism holds

I guess it is technically true that they would be okay if it turned out determinism was false, since their argument is that determinism and free will CAN be true at the same time. Their line of argument is only really worthwhilein the first place if you believe it plausible that causal determinism holds. And I think most of them do (maybe it's telling that the position is also sometimes called 'soft determinism'). If they denied determinism from the outset, they'd probably be in the 'libertarianist' camp instead (not to be confused with political libertarianism).

The 'tree' of positions relating to determinism & free will is roughly: Do you believe determinism and free will to be mutually exclusive? If no: you're a compatibilist. If yes: you're an incompatibilist. -> In which case: do you believe determinism to be true OR do you believe free will to exist? You believe determinism is true: you are skeptical about free will, to you free will is an illusion. You believe free will to exist: You're a libertarianist and believe complete determinism not to be true.

Although often much lengthier and more technical than Wikipedia, the Stanford Encyclopedia of Philosophy has very well-vetted entries on philosophical topics, where the authors all are scholars in the respective topic and are asked to write introductory entries (potential downsides: English only and not always completely novice-friendly). There is one on compatibilism, too https://plato.stanford.edu/entries/compatibilism/



Yes, the Stanford Encyclopedia of Philosophy is great! (and it is referenced in the paper)

A quote from it: "Other compatibilists show less concern in rebutting the conclusion that the freedom to do otherwise is incompatible with determinism. Compatibilists of this stripe reject the idea that such freedom is necessary for meaningful forms of free will (e.g., Frankfurt 1969, 1971; Watson 1975, Dennett 1984)—the “varieties of free will worth wanting,” (Dennett 1984). And even more notably, some compatibilists simply deny that freedom of this sort is in any way connected to morally responsible agency (e.g., Fischer 1994, Fischer & Ravizza 1998, Scanlon 1998, Wallace 1994, Sartorio 2016)."

This is the position of the paper above essentially. It references Dennett. The kind of freedom that matters, and that ppl are talking about in everyday life, is not the type of freedom incompatibilists reject. It still makes sense to talk about freedom, as in "freedom of opinion" etc, even if agents could not have chosen differently.

The paper explains this position from the perspective of reinforcement learning, and also gives a theory for why it is beneficial for intelligent agents to model themselves as being able to have chosen differently even if they actually could not.


Compatibilists often argue that determinism and free will (and moral responsibility) are compatible since their view is that what constitutes freedom is not affected by whether or not determinism holds. Hence, in this case, the debate is not about the consequences of determinism, but rather what freedom is.

In my mind, that the known laws of nature do not permit "free will" in the way incompatibilists define it is trivial. (regardless of whether the universe is truly deterministic or also has some randomness sprinkled on top)




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